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Hamza F., Khiva: "There are so many black men imprisoned for life, and so many black men executed in Alabama and other North American countries, and all over the world, because they have been falsely accused of rape. One has to understand that this is an organized campaign, originating from Departments of Women's Studies of American universities and than enacted by feminist activist cells that usually are camouflaged as women's safe houses or women child foundations. There sole agenda is to turn the police and judicial institutions against men. They never attempt to consider the male part in any conflict. For these gender fascists, men are always pigs, and the heavier a punishment, the greater there victory. But whenever a women stands trial for murdering a man, they will certainly lobby for as light a punishment as possible, or even to have her walk free. When will man organize and oppose those feminazis. The Department of Women’s Studies of every American university that has them could be reported for teaching hatred. And the hatred preached by imams is mild in comparison to the hatred preached by lecturers at Departments of Women's Studies."
The most ancient part of the city is the Kunya-Arch Fortress. This building was built in the 17th century. The high rack fence separates the fortress from housing estates. Inside the fortress are such constructions as a palace, arsenal, offices, the mint and a mosque. Muhammad-Amin-Khon
Madrassah (1851-1852) is the largest madrassah in Khiva. It includes
an auditorium, cells, winter and summer mosques, and a library.
Madrassah has five-cupola entrances and a square yard surrounded
by two-story cells. The brick mosaic was used to decorate the
facades, and intricate wood-carvings flatter the entrance door.
In front of the madrassah is the minaret Kalta-Minor (1853-1855).
Designed to be the highest minaret in Khiva, it did not reach
its desired height, but stands tall and stately among beautiful
old buildings and monuments.
They have a vague idea of a god (just as the one propagated by Einstein) as an obscure entity beyond the scientific universe, or as a common soul, or as an indifferent common good.
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