I never had a bisexual girlfriend but have always been intrigued by the constellation. I have once known a foreigner married to a Filipina whom he identified as lesbian. He divorced her, what I thought was a stupid thing to do.

I think that for any woman, to have an intriguing personality is an immense plus.I could find myself for hours every day, imagining what goes on in the head of a woman I love. It keeps me focused on her. And I could not imagine anything more intriguing than the woman I love being in love with another woman (and sharing her with me).

I have been contemplating this constellation before.

I imagine that a female bisexual orientation would suit a man with a high sexual market value because it would be least likely to conflict with such a man's desire for sexual relationships with a variety of women.

Under normal circumstances, with only straight women involved, a man with a high sexual market value will perceive a girl or woman not just as an object of desire, but also as a potential enemy.

Once he has initiated a sexual relationship, and independently of how much he enjoys their relationship, and independently even of how much he loves her, and of how long the relationship persists, a man with a high sexual market value will usually be aware of the fact that the straight female will want to monopolize him, and may turn amazingly aggressive once she becomes aware of the fact that her man pursues sexual relationships with other women.

However, if the female who is a sexual partner of such a man with a high sexual market value has a bisexual orientation, even slightly preferring female sexual partners over male sexual partners, this conflict is elegantly avoided.

In such a setting, the male's promiscuous orientation can be a conduit for the female partner to gain herself access to females who would otherwise be beyond reach.

In such a setting, the male and his bisexual female partner can become more than just lovers. They can become genuine friends and partners, because they have the same interests. In all other settings, even marriages, men and women do not have the same interests as each wants to monopolize the other, while claiming liberties for himself (or herself).

I assume that few women of a bisexual orientation, especially in traditional Asian societies, are aware of the fact that their sexual orientation is a great asset when it comes towards finding a husband of exceptional quality (both intellectually and with respect to wealth).

Of course, most men in traditional societies lack the intellectual horizon to see the sexual orientation of bisexual women as an asset. They may think that such an orientation is abnormal, or that it is immoral, when in fact, it is the finest possible character a woman can have.

It is my intention to help bisexual women in Third World countries to break free from the cultural restrictions they face in their traditional societies, and to introduce them to a more enlightened Western approach. I will also do my best to help them to migrate to Europe.

European and American men who come to Asia for sexual gratifications typically have little awareness of the Asian hierarchy of sexual market value, and of how deeply ingrained it is in Asian societies. Much more than in Europe or North America, sexual market value in Asia depends on factors other than beauty in women and age in men.

For women, a major aspect is sexual freshness. Throughout Asia, the highest sexual market value is attached to virgins from age 15, who are living with their parents and so far have only gone to school. In many Asian societies, their sexual market value is so high that they are normally available only to young men who are willing to go for a marriage, supported by both families.

As girls grow older, their sexual market value declines, even if the keep on staying with their parents (and remain virgins).

In comparison to 18-year olds who go to school and live with their parents, 18-year olds who no longer go to school, but work, or those who live in apartments in big cities, whether they work or go to school, have a lower sexual market value, as their freshness is questionable.

There is a very definite fall in the sexual market value of women who have been married and now are divorced or widows. And there again is a steep decline when they have given birth.

But among these, those who have work and an orderly income are still regarded higher than those who have no job, and whose only choice is to rely on finding a man to help make ends meet.

Prostitutes anywhere in Asia have the lowest sexual market value, though those whose virginity is on the block can ask for a high price once. It only takes a few weeks for their sexual market value to drop sharply.

Obviously, younger prostitutes get more customers, and ask for higher prices, but prostitutes are prostitutes, and even just as girlfriends (not talking about wives), their sexual market value is at the bottom of the scale.

Now enter Western men into the equation. In Western societies, especially in Europe, the sexual market value of women is less hierarchical. What counts in Europe is a beautiful face, and a sexy body. The age of a woman plays less a role, and as long as she doesn't have an infectious disease from it, it matters less how promiscuous she has been.

Furthermore, Europeans typically think that in an ideal match, the woman is some two to seven years younger than the man. This means that even women in their forties can still expect a sexual partnership if they aim at men in their fifties, and they could even end up with a reasonably wealthy one.

You'll have to look for a long time in Asia to find a rich man in his fifties marrying a woman in her forties. Rich Asian men in their fifties will marry young women in their twenties.

For in Asia, not only does the sexual market value of women (but not of men) relate strongly to their age and the degree of sexual inexperience; the sexual market value of men also is often determined simply by his economic status. For this reason alone, older European men will always find their sexual market value increased if they move to Asia, while older Asian women always experience an increase in sexual market value when they move to a Western country.

Divorced Asian women in their forties, when they stay in Asia, have either made their luck previously and then can be with a man who values the opportunity to marry a rich woman, or they will have to be content with a low-class male, or they stay unattached.

In a number of Asian countries with comparatively high divorce rates, Western men have a very easy time making live-in arrangements with local women... who all are divorcees, or widows, or have otherwise (been) separated from their husbands.

Western men in partnerships with local women in these countries often have the wrong impression that it is rather accidental that their women have been in previous marriages, and they think that in principle, they could have found single girls or women, too. But they are wrong: in these countries, where they can easily find a divorcee as partner, they would have a very hard time, indeed, to qualify for a previously unmarried woman.

I don't mind seeing other Western men with local divorcees, or even wit ex-prostitutes. But my personal choice, definitely, are young women who have not been previously married.

Yes, one can go for previously unmarried women in Asia (who definitely are not prostitutes), if one knows where to go to. The member area provides definite information about what to realistically aim for in different countries.

For moral reasons, animal rights are a major concern of mine.

Christian egocentric fanatics may claim that animals have no soul, but science has long established that while animals fall short of humans in their intellectual capacities, their emotional apparatus is actually very similar. Any family that has pets is well aware of this.

That the emotional apparatus of advanced animals is highly similar to that of humans means that animals have largely the same feelings as humans do, especially the negative feelings of pain and fear.

Nevertheless, animals are frequently subjected by humans to the greatest cruelty. Who cares? Certainly not those Catholic priests and human rights activists who have serious problems with their own sexuality, and therefore are magically drawn towards any sexual injustice they can detect.

They concern themselves with sexist remarks in public, or the age at which sexually mature teenagers engage in sexual conduct, or the question whether woman who consciously become prostitutes do so on their free will, or whether such a career choice is always the collective fault of men.

At the same time, these Christian moral crusaders are indifferent to the torture and gruesome murder of animals on an Auschwitz scale.

They may claim that they don't want animals to suffer, but they share in the guilt of the animal torture and murder industries, because they direct so much of their moral efforts towards lesser evils.

Moral responsibility is always in proportion to what one knows of the world and to the moral energy one is equipped with.

A person who would have run an anti-smoking campaign in Auschwitz, but have supported the extermination of Jews, would be more offensive to the moral sense of a righteous observer than another who just did nothing.

So many of the Christian anti-sexual crusaders claim to feel sympathy for the sexually exploited, but in reality, they are only horny for the publicity they can attain in a misguided media that loves to publish lewd stories under the pretext of moral concerns.

These Christian crusaders and Catholic priests have no heart because too much sex is on their mind.