Advice for Chinese women
Version 1.0, July 2007
The position of women in Chinese society has improved tremendously over the past half century.
In imperial China, women had few rights, and rich men could acquire as many wives as they desired. Unlike in the West, there were no religious restrictions against a man having many wives.
Young women were frequently not asked when they were married off by families to men they may not even have seen before.
In imperial China, men had it their way with women. In China today, it is much more the women who make the rules. Men cannot just go and buy a wife from her parents. A man has to convince a woman that she should become his wife. Women in China now will not marry a man if there is no love between the two.
Love is not established in a matter of a few days of courtship. It requires that a man and a woman know each other over some time. For love to flourish, a woman has to experience a boyfriend's attitudes in different situations and different phases of development. And a man has to proof that he is kind and serious, otherwise he cannot win over the heart of the woman he wants to become his wife.
If we compare this to the Islamic world, we see that Chinese women have it better.
In the Islamic world, girls and young women are still just married off to men their fathers decide on. Young women and their husbands-to-be are not allowed to first be girlfriends and boyfriends to get to know each other before marriage. They often have talked very little to each other before they have their first sex. There impossibly can be true love on the part of the woman.
Of course, there also is no true love on the part of the man. But for the man, this is probably not so important. For a man, it is easy to initiate a sexual relationship with a woman, even though there is no love, and a man usually can find sexual satisfaction without romantic feelings. By contrast, a woman will get very little sexual excitement out off being used by a man whom she has been married to without really knowing him. It is an entirely wrong start into her sexual life.
And it doesn't get much better.
Women that are married off to men they hardly know, typically will get pregnant after just a few weeks. When they are pregnant, and even more so after having given birth to children, their concerns are not so much whether their relationships are sexually satisfying to them. Instead, they have to cope with feeling sick from their pregnancies, and after giving birth, they are busy taking care of their children. Female sexual satisfaction does not fit into the picture.
The psychology of women is different from that of men in that sexual excitement and sexual satisfaction need much more time.
As mentioned above, men typically can have satisfying sex with women they hardly know.
Women are diffferent. For women to derive proper pleasure out of sexual intercourse with a man, she will have to be familiar with him, and this will take some time. First, she will have to find him pleasant, then develop a liking for him, then feel romantically attached to him. Only then will she be mentally prepared to enjoy sexual conduct with him, and be physically ready for the greatest pleasure of all: orgasm.
Young women in China today can and will demand high qualifications from the men they accept as boyfriends and husbands.
And not just professional qualifications. A man to be accepted as boyfriend or husband must have a qualified appearance and a qualified character.
Young Chinese women today no longer will just marry any man for the sake of just being married. Women in China today can afford to wait. Because modern China treats women equal to men in the country's workforce, women in China now no longer have to get married solely for the purpose of having an economic base for their daily lives. They very well can earn their own money.
Women in modern China will marry only if they love the man whom they are going to marry. And if they cannot find the right man, then staying unmarried is still the better option then having to become the servant and maid of a an ugly and abusive man who treats his wife like an animal.
Now, while women in modern China have come a long way claiming their right to a love-based lifelong marriage with an attractive and attentive man, there still is a problem to overcome.
The number of Chinese men who conform to the requirements of young modern women to qualify as boyfriends or husbands is too small.
Who wants to marry a construction worker who has no own home, and not even a residence certificate for the city where he works? Or who wants a farmer who is looking for a wife not just to have a sexual outlet but also to burden her with plenty of work? These are no good options, and in modern China, women cannot be forced to agree to such poor choices.
Too many Chinese men do not pay ennough attention to their own physical attractiveness. All men desire beautiful women. So why do so few men understand the aesthetic wishes of women?
Middle-age Chinese men who are financially secure and physically attractive usually already have a wife (though they may be looking for mistresses).
And a problem with those young men who would qualify (good looking, good education, good income) is this: many young Chinese women would accept them as boyfriend and husband to be. So there is a definite risk that a young woman loses him to a female competitor.
From the perspective of young Chinese women, there are too few good men.
As a solution, more Chinese women should consider marrying rich foreigners. There are several advantages to this option.
One advantage is that a Chinese woman will not have to fear much competition from the compatriot females of a foreign husband, as Chinese women are more beautiful and will preserve their beauty for a much longer time.
Furthermore, when living in the Western husband's country, they are so much an attraction that a foreign husband will likely be much more careful not to lose his Chinese wife than Chinese husband in China.
Chinese husbands in China are well aware that their wives fear endangering their marriage, especially once the couple has a child.
Because Chinese husbands do not have to fear that their wives will desert them lightly (because a Chinese woman in China will experience an enormous drop in sexual market value once divorced with a child), some Chinese husbands change tremendously, when compared to the times the two were boyfriend and girlfriend.
They will burden their wives with more and more work, and often will search for other women to have sexual relationships with. And sometimes they will not even care if the wives find out.
By contrast, in Europe and America, husbands could not afford such a behavior as wives would file for a divorce more quickly. Therefore, Western husbands would not risk treating their wives, whether Western or Chinese, as carelessly as some Chinese husbands do.
Furthermore, a Chinese wife living with a foreign husband in the country of her husband will likely generate much more attention among the compatriot males of her husband, than she would in China. Other men may fall in love with her even though she is married.
I do not want to advise Chinese wives of foreign husbands who live in Europe or America to have extramarital affairs. But I do want to mention that European or American men are much more likely to try a love affair with the beautiful wife of another man than are Chinese men.
Actually, a large number of women from the Philippine (a country which has a much longer tradition of women migrating to Europe or America as the spouses of European or American men) have married Western men below their own sexual market value, simply for a chance to migrate to Europe or America. Once they have obtained residence status in Europe or America, they ditched their initial husbands and found younger, more attractive, and richer husbands or boyfriends.
While such behavior may be atypical for loyalty-emphasizing Chinese wives, it clearly illustrates that any Chinese woman who is migrating to Europe or America can expect a clear rise of her sexual market value. For example, if she is below the Chinese average for beauty and youthful appearance, she will nevertheless be considered among the most beautiful women in any European or American environment.
Chinese women should also be aware that in Europe or America (when compared to China), it matters much less if a woman has been previously married and is divorced, and even has children.
In China, all men want to marry a virgin. And if they cannot have a virgin, the woman at least should not have been married previously, and certainly, she should not have children from another man. If she has, her sexual market value declines tremendously.
In Europe and America, no man expects to marry a virgin. It is considered normal that a girl loses her virginity as a teenager, usually before she reaches the age of 18, to a boyfriend approximately her own age. It is not expected that the two will get married. Even the girl's parents expect that a teenage daughter will sleep with a teenage boyfriend, and the parents would almost always advise her daughter against a marriage with that boy.
European and American men from their early 20s will not expect to ever again have a sexual relationship with a virgin, and men from their mid-30s onwards will not expect to ever again have a sexual relationship with a woman who is not yet a mother.
In China, the sexual market value of a woman who is divorced or has a child will decline rapidly. Chinese men with a high sexual market value will simply not consider marrying a woman who is divorced and has a child from another man.
So, for a Chinese woman, whether she is still single without children, or whether she is divorced, with or without child, it can make very good sense to enter a marriage or permanent relationship with a Western man.
Because many Chinese women have a poor understanding of European social and legal systems, I want to stress that in Europe, marriages always have a religious taint. Getting married also feels very old-fashioned to many modern European men (America is more conservative in that respect).
So, in Europe, many men and women of a high sexual market value, and even those in high public positions will have lifelong sexual relationships without gettiing married, simply because getting married would feel too old-fashioned and too religious.
Anyway, what counts for legal rights in Europe is not so much whether a man and a woman are married but whether they have a child or children together.
To give an example: if a Chinese woman marries a European man, she does not automatically have the right to live in Eurpe. Her Western husband can apply for it, and then it will usually be granted. But if the two shall split after some time, with a formal divorce or not, the Chinese wife has no chance to obtain a residence permit for Europe on her own.
But if a Chinese woman has a child with a European man, whether the Chinese woman and the European man are married or not, then the Chinese woman will have the legal right to live in Europe all her life, even if the European father of their child disappears after a short while, and even if the European father of her child never takes her to Europe herself.
My advice to young women in Third World cities
Version 1.3, July 2007
I make a living from giving advice to men from rich, Western, industrialized nations who hunt for sexual adventures in poor Third World countries.
To the contrary, my advice to young women in poor Third World countries is free. Unfortunately, not many of them will read it, because they don't speak English and/or don't have Internet access, and if they do, then, unfortunately, their interest will rather be in soap opera stars than philosophy.
About eighty percent of all young men in modern Third World cities have nothing. Most of all, no money. No own home. And usually no job.
But raging testosterone, and a strong urge to mate.
And one more thing they have in abundance: time. Time, for example, to flirt girls.
Life is difficult for most growing-up daughters in the large modern cities of Third World countries. They live in crowded family homes, often with plenty of sisters and brothers. Everybody around them, and they themselves, know that the only appropriate path for them is to find a decent husband. Somebody with the means to support a family, with a home, a job, and a "responsible" character.
At the same time, young women in Third World countries are often closely guarded. Fathers and brothers are all too aware that on every corner, there is a young man who wouldn't mind the opportunity.
Therefore, the dilemma of young women in Third World cities is one of double restrictions: they don't have as many opportunities to mingle with young men as do young women in Western countries, and the number of "qualified" young men is a very small percentage indeed.
The typical pressure of parents is for her to become the wife of a man who puts her in the position to support the parents in old age. In short: to marry a rich man. Or at least: to marry upward. But to marry upward isn't only a material imperative; it's also a question of general success. If neighbors already can't compete by comparing the makes of their cars, they at least can through comparing whose daughter got the better husband.
But simple arithmetic proves that when some 80 percent of all young men are not "qualified", no 100 percent of young women can marry upward.
When in the frame of mind to resign to the fact that a rich spouse will likely not come her way, a young woman in a Third World city, will typically lower her expectations: if a dream man will not be available, then at least he should be a "responsible" man. One who is willing to work, even if it isn't in an ideal job, and who brings his salary home (instead of spending it with friends).
Young men in modern Third World cities know what young women want to hear. Because only by uttering all the right words will they ever land a lay: "I love you. Of course I already had girlfriends. But you are different. You are the first girl I really love. And the only thing I hope for is to be your husband until I die. But I have no money. Not even a job. But I would take any job that is available to support my wife and my family. Because for me, all that counts is my wife and my family. And all of this because of you."
Of course, what actually is in his mind rather sounds like this: "How long and how much will I have to talk until I can fuck you? Why are you so damned difficult? How many times will I have to tell you that I love you until you will let me have it?"
A young woman always has one trump card. He wants in. When the card is played, she can't play it a second time. A woman who has granted intercourse once cannot hold a man if she refuses it the next time. Furthermore, in a typical Third World modern city setting, the longer they carry on, the more the balance will be tilted in the young man's favor. His sexual interest will decline. He will be less inclined to make good on his promises. What was that, about taking any job to earn some money?
In a typical Third World metropolis, the longer they carry on without getting married, the slimmer the chances that they actually will marry. In a typical Third World metropolis, jobs for young men are hard, and not very well paid. It's easier to hang around, to flirt with girls, and to borrow money from the one, one has already laid (and who hopes that he will marry her anyway).
The brothels of modern Third World cities are populated by women who have fallen for a young man's sweet words, who may have been officially married or who, more likely, may have just run away with a young, so-called "husband", and who have been abandoned after having given birth to a child. My educated guess is that most of the women in the brothels of modern Third World cities don't fit the pattern that makes headlines in the Western press: they were not abducted from their parents' homes and sold into prostitution.
My advice to young women in Third World cities may seem overly conservative, but it's the advice I would give to my own daughters in large Third World cities: Play your most valuable trump card wisely. If you are courted by a poor young men, don't let him have it until he has entered an official, parent-approved marriage with you. The risk that otherwise, you may end up with a child but no committed male partner is just too great.
You can take certain risks if the young man who courts you is not the common no-money, no-job type. Which doesn't mean that you should let any rich man have it just like that.
If a Western man comes along, well, if he is willing to marry you, or shows commitment, that would be a nice catch. And if you have a child with him, even outside of formal wedlock, he will probably be more likely to support you and the child than a rich local man who will be far more accustomed to the fact that he can lay many young women, and even impregnate them, without later having to provide support (the girl gambled and lost)
No, by and large, it's not pretty to be a poor young woman in a large Third World city. So, my advice is to prepare yourself for the option of staying single. You may be better off than with a run-of-the-mill poor Third World man.
What women want
Version 1.0, August 2007
Conventional wisdom is that men want sex, and women want resources and commitment.
Evolutionary biologists have done questionary-based studies in many countries of the world, and found this to be a universal pattern.
Conventional wisdom sees this as the 'nature' of women, and claims that women just are less interested in sex.
And evolutionary biology has concluded that the female preference for resources and commitment, as well as an reduced interest in sex, are genetically encoded parameters.
I have high respect for biology as a science, and have an open ear for conventional wisdom.
But when it comes to female sexuality, the conclusions of the above-cited conventional wisdom and evolutionary biology are just crap.
Women need sexual satisfaction just as men do. And for atheist women with a high degree of self-cognition, sexual satisfaction is, just as for men, the only reasonable endeavor worth living for.
So, why did conventional wisdom and evolutionary biology get is so wrong on female sexuality?
The keywords in any answer to this question are safety, risk, and sexual market value.
A low level of safety and a high level of risk have an enormously dampening effect, not on sexual desire, but on sexual conduct. The same is true for circumstances that cause a rapid decline in sexual market value.
Women are not less sexual than men. They have just become experts in hiding and surpressing their sexuality, because for women for millenia, the natural and social environment has always been less advatageous than for men.
Women have always been, and still are, more likely to need protection.
When humans were hunters and gatherers, women (especially when they were pregnant) could not run as fast as men when attacted by predators.
When humans lived in early civilizations, and invented weapons, women were less capable to defend themselves on their own.
And in modern societies with high crime rates, women are much more likely than men to get gang-raped.
If we were to place men into environments of corresponding risk levels, the pattern of male sexuality would also change. The effect of a lack of safety is the same for men and women: a preference for more monogamous relationships that provide safety in addition to, or even instead of, sexual pleasure.
But it's not just worries about being attacked (by lions, enemy soldiers, or rape gangs) that impact on the sexual preferences of women.
For women throughout the ages, having sex has always been associated with the risk of pregnancy. Even from a casual encounter, they could get fertilized, and the course of their lives could be shaped entirely from the consequences of such a single sexual encounter. The man in the same encounter could just forget about it the hour after it has happened.
But pregnancy has a major impact not only because a woman will be burdened with a child. It also causes a sharp decline in the sexual market value of a woman, as a pregnancy causes numerous physical changes to the body of a woman which undoubtedly reduce her beauty and sex appeal.
Yet another aspect that causes women to be more careful with sexual encounters is reputational pressure. In many countries, women are badly punished for living out their sexuality in occasional encounters. In most other countries, girls and women who do, are bad-mouthed.
Most men, even many conventional wisemen and scientists, are fools who fail to understand women. They should imagine being in the risk situation of women, and watch the effect on their sexual conduct. Gone would be the nonchalance with which they pursue sexual adventures.
The fact is, women have an enormous sex drive, not just when they are married or in their 30s, but even as teenagers. Girls and women have a sex drive which easily matches the one of boys and men.
I have always been a feminist. I have always supported any political measure inclined to create safer societies so that women do not need specific men as protectors. I have always supported the right of women not to become pregnant. I always defended women against being decried as loose for pursuing sexual adventures.
And all of this not because it would have been, and is, politically correct but for a very practical reason: female sexual liberation would greately benefits me.
I an not afraid to compete with other men for the best women in societies in which women can choose men based on sexual attraction.
It's the low-quality men who favor social orders in which women are either allocated in accordance to religious traditions, or in which female sexual expression is a high-risk behavior. Low-quality men are against the sexual liberation of women because they would not be selected by any.
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